jeremiah 33:14 commentary

forever: Yeshua, Jesus, God saves. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. We'll send you an email with steps on how to reset your password. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. But God calls it his good word, because he had promised to be the deliverer of his people. Sermon Jeremiah 33:14-16 Time of Fulfillment The Rev. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" Such is the object of this promise. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version New English Translation. (w) "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. Jeremiah 33:20. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Jeremiah knew he had been called to preach a tough message. 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. If you just call upon the Lord, He will show you great and mighty things. These divine arrangements in nature are called a covenant; because God, after the flood, gave a pledge that they should uninterruptedly continue, in a covenant made with the human race; cf. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. which I have promised unto the The worst has not yet happened, but it is inevitable. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Instead of priests alone being able to approach God, all will know God. 2. pp. i. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. the spiritual welfare and prosperity of the church; but this is Jeremiah 33:14-20The New Revised Standard Version. False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. Especially in this season of Advent, we speak words of hope. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Is God through with Israel? On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). But God says, "Call unto Me, and I will answer thee.". Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. Jeremiah 33:14. Promises are given, not to do away, but to quicken and encourage prayer. 33:3 ) ; even the coming of the Messiah, and what concerns or, "that good word" F21; that gracious word concerning "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. So too has Ewald, who says (Propheten, ii. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. Or, "are coming" {t}; future times are respected; yet such as The prophetic word from God was realized in the person of Jesus Christ, the person that the disciples, the apostles, and the early Christian authors believed was the Davidic king who would sit on the throne of Israel nay, the throne of heaven! The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. Who is that Branch of righteousness growing up out of David? Jeremiah was a sensitive man who wore his heart on his sleeve. In the midst of darkness, light is about to break in. This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. Destitution does not have the last word. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. 1. Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. While there are no invading armies on the doorstep (at least not in the North American context), many parishioners will resonate with the fear and hopelessness of Jeremiahs original audience. In the waste, he sees an opportunity for a fresh start. Jesus Christ. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. Jeremiah 33:15. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee ( Jeremiah 33:1-3 ), Well now, he's just been calling unto the Lord. that good thing that came out of Nazareth: the good Shepherd that 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. Amen. See Psalms 144:13; Psalms 144:14. California - Do Not Sell My Personal Information. Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). ( Jeremiah 33:20-24 ). He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. - Calvin.). Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. God will fulfill His promises for He is Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. is only a more sonorous expression for . God has said, "I'm going to do it. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. That's what people are saying today. After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. before spoken of: or rather, "that best word" F23; the They are those who have been loosed from their sins and cleansed in the blood of Christ. pp. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. He's already promised this then. Verse 1. Christ is our Lord God, our righteousness, our sanctification, and our redemption. And that is its power. You say, "Well, I've been praying about it." meant by the houses of Judah and Israel; for these phrases, as THE RIGHTEOUS BRANCH; THE MESSIAH. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. A righteous Branch will spring up. show to the prophet, ( Jeremiah This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. The word of the LORD that came to Jeremiah concerning the droughts. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. And his salvation encompasses not just Judah and Jerusalem, but the whole world. God shows him that the people of Jerusalem are desperate. This is ushered in with a "behold", as being a matter of importance, and deserving attention, and even as calling for admiration. Pastor Troy Brewer, OpenDoor Church, Burleson, TX. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). King Josiah was one of the most celebrated rulers of Judahs history. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. Jesus himself presses his followers for this very connection in our optional Gospel reading for today, Mark 8:27-29. are adverbs, "day and night," for "the regular alternation of day and night." There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. . The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. He is not a man that He should lie. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. On the meaning of this promise, see the remarks on Jeremiah 23:5-6. When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. (This new covenant came into being through the death of Jesus Christ. Orthodox rabbi and Jewish mystic. of Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. The difference made in the repetition of that promise is really unimportant. Far from it! Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. This is ushered in (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. 13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. It may be helpful here to pause over the verse 16 word saved for a moment. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. This then is the import and the proper application of this doctrine. He will remove all barriers and bring them into direct fellowship with himself (33-34). His situation looked bleak, as this was not a good time to be a true prophet of God. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. And exactly what are those spiritual sacrifices? A demon, , is the agent in the Greek historian, and a demon is the agent in the case mentioned in the text, Luke 9:42. The mention of Jerusalem instead of Israel is connected with the general scope of our prophecy, viz., to comfort the covenant people over the destruction of Jerusalem (Jeremiah 33:4.). Notice there's no mention here of sin offerings. 23583 Coordinates: 314641N 35149E / 31. Here also must "the good word" be taken in the same general meaning; for our verse forms the transition from the promise of the restoration and blessing of Israel in the future (Jeremiah 33:6-13) to the special promise of the renewal and completion of the Davidic monarchy (Jeremiah 33:15.). Has God turned off Israel? Jeremiah 1:1-16 - The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of . Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 The same proclamation is given today to us, inheritors of Jeremiahs task. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. laid down his life for the sheep, preferable to the shepherds He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. Jeremiah 13-14 - Speaking Through Signs A. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. t "venientes", Montanus, Schmidt. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. Promised what? Yes, for our sins. No more sin offerings--that has been complete. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. Marcus Aurelius, "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. thus they have despised my people, that they should be no more a nation before them. So here is God's invitation, challenge to Jeremiah, "Call unto Me." The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. (1-6) The droughts upon Judah. 16 In those . Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. December 2, 2012. and my people they have despised, so that they are no longer a nation before them. It follows . God chose, but He's cast them off. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. God told Jeremiah that He has not rejected them. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Nevertheless, we believe that the words are also literally true when properly understood. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. The temple again offering the sacrifices jeremiah 33:14 commentary praise unto the Lord that came to to! Anti-Semitism in the practices and perversions of their pagan neighbours that Branch of righteousness growing up out of David ;... Representabat Dei personam the droughts Verbum bonum '', Junius & Tremellius, Piscator Schmidt. 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